Why I Am Committed to Teaching the Bible...Continued from page 1

But we are never permitted to trim the message or tailor it to people's preferences. Paul made this clear to Timothy at the end of 2 Timothy 3: "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness" (v. 16, emphasis added). This is the Word to be preached: the whole counsel of God (cf. Acts 20:27).

In chapter 1 Paul had told Timothy, "Retain the standard of sound words which you have heard from me" (v. 13). He was speaking of the revealed words of Scripture-all of it. He urged Timothy to "Guard . . . the treasure which has been entrusted to you" (v. 14). Then in chapter 2 he told him to study the Word and handle it accurately (2:15). Now he is telling him to proclaim it. So the entire task of the faithful minister revolves around the Word of God-guarding it, studying it, and proclaiming it.

In Colossians 1 the apostle Paul, describing his own ministry philosophy, writes, "Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, that I might fully carry out the preaching of the word of God" (v. 25). In 1 Corinthians he goes a step further: "When I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified" (2:2). In other words, his goal as a preacher was not to entertain people with his rhetorical style, or to amuse them with cleverness, humor, novel insights, or sophisticated methodology-he simply preached Christ crucified.

Faithfully preaching and teaching the Word must be the very heart of our ministry philosophy. Any other approach replaces the voice of God with human wisdom. Philosophy, politics, humor, psychology, homespun advice, and human opinion can never accomplish what the Word of God does. Those things may be interesting, informative, and entertaining, but they are not the business of the church. The preacher's task is not to be a conduit for human wisdom; he is God's voice to speak to the congregation. No human message comes with the stamp of divine authority-only the Word of God. How dare any preacher substitute another message?

I frankly do not understand preachers who are willing to abdicate this solemn privilege. Why should we proclaim the wisdom of men when we have the privilege of preaching the Word of God?

Be Faithful In and Out of Season

Ours is a never-ending task. Not only are we to preach the Word, we must do it regardless of the climate of opinion around us. We are commanded to be faithful when such preaching is tolerated-but also when it is not.

Let's face it-right now preaching the Word is out of season. The consumer-driven, generation-specific ministry philosophies currently in vogue say that plainly declaring biblical truth is outmoded. Biblical exposition, systematic theology, and personal holiness are seen as antiquated, irrelevant, and stifling. "Churchgoers don't want to be preached to anymore," this philosophy says. "The new generations won't just sit in the pew while someone up front preaches. They are products of a media-driven generation, and they need a church experience that will satisfy them on their own terms."